Sunday, March 22, 2015

Jesus Speaks from the Cross (#4)

John 19:28-30

Throughout history there have been defining “moments in time” when someone’s words significantly affected or altered the course of a people or nation. Many of those “moments in time” are studied by succeeding generations in history classrooms and textbooks. For instance…

A famous speech that many people have studied was given by a member of the British Parliament who had become a convert to Christianity. His name was William Wilberforce and on May 12, 1789, he delivered his Abolition Speech before the House of Commons where he passionately made his case as to why slave trade must be abolished. He also introduced a bill to that effect and though it failed, he did not stop trying to pass it until finally, the Slave Trade Act passed in 1807.

Another speech remembered in the annals of history was given in 1863 by President Abraham Lincoln. It has been called one of the most memorable speeches in American history and we know it as the Gettysburg Address. It consisted of 272 words scribbled on the back of an envelope and lasting only three minutes in its delivery...but it’s impact is still felt to this day. The address was given after the battle of Gettysburg where 8,000 soldiers lost their lives and were buried in shallow graves. The speech was a part of the dedication of that hallowed ground where these soldiers’ bodies lay, now known as Soldiers' National Cemetery. Probably many of us can still quote the opening lines of his speech more than 150 years later.

“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal…”

During World War II there was another famous speech given at the House of Commons, in London, on June 4, 1940, by one of the greatest orators of the 20th century...despite being born with a speech impediment. With his strong, reassuring voice, Winston Churchill boldly asserted:

“We shall go on to the end. We shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our island, whatever the cost may be. We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender.”

On August 28, 1963, when I was just five years old, Dr. Martin Luther King, Jr., delivered a history-defining message to over 250,000 civil rights supporters from the steps of the Lincoln Memorial. It is considered by many to be one of the greatest oratory pieces in American history. A century after the Gettysburg Address and the emancipation proclamation, the promise of full equality was not yet realized. African-Americans still experienced racial discrimination, but amidst all these struggles, the voice of Dr. King sent out a message of hope. Most people today can still recall one of the central phrases that still echoes from his speech all these decades later: “I have a dream…”

A more recent speech that stands out in my memory, because I watched as it was being delivered, was by President Ronald Reagan. In it he issued a challenge to then Soviet Union Leader Mikhail Gorbachev from the Brandenburg Gate near the Berlin Wall on June 12, 1987, commemorating the 750th anniversary of Berlin. Reagan called on Mr. Gorbachev to tear down the Berlin Wall as an emblem of his desire to increase freedom in the Eastern Bloc through glasnost and perestroika. The words that still ring in our ears from that day are: “Mr. Gorbachev, tear down this wall!”

There are so many other speeches that could be highlighted that it would takes days, if not weeks or months, to bring them all to our attention. The point of these particular speeches I’ve highlighted is to illustrate the importance and power of words and how some of them have impacted the course of history.

However, if we could take all of the speeches given from all around the world that are recognized as having monumental impact on history and total their impact together, it still wouldn’t compare to something Jesus said just moments before He yielded His spirit to His Father as He hung on the cross.

If you remember, Jesus was crucified about 9 a.m. on Friday morning and hung on the cross for a total of six hours...or until 3 p.m. in the afternoon. During the first three hours Jesus spoke three times:

1. To offer forgiveness to any of His enemies that would receive it.
2. To tell the repentant thief that he would be in Paradise with Him.
3. To commend the care of His earthly mother to the Apostle John.

From noon until 3 p.m. the skies grew eerily dark as Jesus bore our sins on the cross. And, at the close of those three hours Jesus spoke four more times:

1. To utter His cry, “My God, My God, why have You forsaken me?”
2. To speak the most important word (singular) Jesus would say from the cross.
3. To acknowledge His thirst.
4. To give up His spirit to His Father.

To refresh our memories about the misery of Jesus’ crucifixion, let’s consider a few paragraphs from the book, The Day Jesus Died, as syndicated columnist and author, Jim Bishop, gives narrative to how it would have played out before all the onlookers and soldiers involved in this brutal event. He writes...

“The executioner laid the crossbeam behind Jesus and brought him to the ground quickly by grasping his arm and pulling him backward. As soon as Jesus fell, the beam was fitted under the back of his neck and, on each side, soldiers quickly knelt on the inside of the elbows. Jesus gave no resistance and said nothing, but he groaned as he fell on the back of his head and the thorns pressed against his torn scalp.

“Once begun, the matter was done quickly and efficiently. The executioner wore an apron with pockets. He placed two five-inch nails between his teeth and, hammer in hand, knelt beside the right arm. The soldier whose knee rested on the inside of the elbow held the forearm flat to the board. With his right hand, the executioner probed the wrist of Jesus to find the little hollow spot. When he found it, he took one of the square-cut iron nails from his teeth and held it against the spot, directly behind where the so-called lifeline ends. Then he raised the hammer over the nail head and brought it down with force...

“...The executioner jumped across the body to the other wrist….As soon as he was satisfied that the condemned man could not, in struggling, pull himself loose and perhaps fall forward off the cross, he brought both of his arms upward rapidly. This was the signal to lift the crossbeam. Two soldiers grabbed each side of the crossbeam and lifted. As they pulled up, they dragged Jesus by the wrists. With every breath, he groaned. When the soldiers reached the upright, the four of them began to lift the crossbeam higher until the feet of Jesus were off the ground. The body must have writhed with pain.

“The four men pushed upward until the mortise hole was over the upright...When the crossbeam was set firmly, the executioner reached up and set the board which listed the name of prisoner and the crime. Then he knelt before the cross. Two soldiers hurried to help, and each one took hold of a leg at the calf. The ritual was to nail the right foot over the left, and this was probably the most difficult part of the work. If the feet were pulled downward, and nailed close to the foot of the cross, the prisoner always died quickly. Over the years, the Romans learned to push the feet upward on the cross, so that the condemned man could lean on the nails and stretch himself upward [to breathe].” (Jim Bishop, The Day Jesus Died, Kindle Book)

Author and well known speaker, Chuck Swindoll, adds, “Excruciating pain stabbed the dead-weight body that hung on unbending nails. Each movement (up and down to get His breath) cut deeper into bone and tendons and raw muscle. Fever inevitably set in, inflaming the wounds and creating an insatiable thirst. Waves of hallucinations drifted the victim in and out of consciousness. And in time, flies and other insects found their way to the cross.” (Charles R. Swindoll, Beholding Christ...The Lamb of God, A Study of John 15-21, p. 82)

As horrifying as this description is to us, it doesn’t even begin to compare to the worst part of Christ’s suffering. That took place during the agonizing hours as He hung there in darkness  from noon until 3 p.m., separated from His Father while bearing the full weight of our sins and their penalty. No physical suffering could ever compare to those hours as Jesus became sin for us and God executed His wrath against mankind’s wickedness on His Own Son.

Though Jesus spoke several times from the cross, there is one specific word He uttered that changed the course of history for all eternity.

The word I’m referring to is most often translated in our Bibles by three words: “It is finished” (John 19:30). However, the Greek New Testament has just one word at this point: Tetelestai. And, it is the most important of all the words spoken by Jesus from the cross.

Tetelestai speaks of the very purpose for which Jesus had come from Heaven to earth. It explains the reason He allowed mankind to do to Him what was done in crucifying Him on Golgotha.

This same word is used in John 19:28 and is translated there as the word “accomplished.” The three synoptic Gospels do not record Jesus saying this word, but each author records that Jesus cried out something very loudly (cf. Matthew 27:50; Mark 15:37; Luke 23:46) before giving up His spirit. When coupled with the eyewitness account of Jesus’ crucifixion given to us by John (John 19:28-30), we can assume that what Jesus cried out loudly is this all important declaration: Tetelestai.

The picture these accounts draw for us is of Jesus gathering His breath one more time amidst all the agonizing pain He had endured in order that He might announce as loudly as possible that He had accomplished or finished the work God had given Him to do.

This was not the cry of a defeated man, nor merely an announcement of imminent death. This was the shout of victory from One that had completed and accomplished all that was given Him as His mission. This was His shout of triumph! This is the Champion boldly declaring that He had successfully completed His lifetime achievement! This loud cry declares that His redemptive work is finished because He had been made sin for all mankind (2 Corinthians 5:21) and has suffered the penalty of God’s justice against our sin!

This word is used in a number of other contexts in the Roman world and those contexts help us further understand the meaning of what Jesus was saying when He shouted this word in the closing moments before yielding up His spirit. For instance…

  • When an artist finished a painting and laid down his brush for the final time, he might say, Tetelestai, meaning his “picture is perfect.” As the Master Artisan, Jesus declared from the cross that the “picture of salvation” He had begun four millennia before was now perfected...It is finished!

  • When a servant completed his work given to him by his master he might say, Tetelestai, meaning, “I have finished my work.” Jesus, as the Suffering Servant, accomplished all the work the Father had given Him to accomplish...It is finished!

  • A priest, when inspecting an animal brought to the Temple for sacrifice would announce, Tetelestai, when the animal proved to be without blemish and acceptable as an offering according to God’s Law. Jesus Christ, our Great High Priest, was/is the unblemished Lamb of God, the only perfect sacrifice approved and acceptable to God...It is finished!

  • A judge might have said, Tetelestai, when he conferred a sentence or issued a ruling that a sentence had been completed. The Father was satisfied with the price Jesus paid on the cross and accepted its payment for mankind’s sin. Because His justice was satisfied we can be forgiven...It is finished!

What Jesus had completed on Calvary brought an end to the need of the sacrificial system that the nation of Israel had long followed. The Apostle Paul and the author of Hebrews make this abundantly clear…

“For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.” (Romans 6:10)

“For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.” (Hebrews 7:26-27)

“But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.” (Hebrews 9:11-12)

“And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God…” (Hebrews 10:9-10)

Once Jesus had given His life as the perfect sacrifice for mankind’s sin, there was no need for any more animal sacrifices.

What did Jesus mean when He cried loudly from the cross, Tetelestai? He was saying that the plan of redemption was complete. What the blood of bulls and goats could not accomplish (cf. Hebrews 10:1-4), He had accomplished through the shedding of His Own blood.

No one can add anything to Christ’s work and no one can take anything away from it. What He did on Calvary in paying mankind’s sin debt will stand forever as full payment of that debt. Jesus knew when He cried loudly, Tetelestai, that His work was complete and He had accomplished all that God required for mankind’s redemption. We might paraphrase the definition of Tetelestai as, “MISSION ACCOMPLISHED!”

Illustrations of spiritual things are usually imperfect, but let me try to impress upon you what John is declaring to us in His Gospel about Jesus’ loud cry from the cross.

Several years ago, friends of ours wanted us to have the experience of staying at the Greenbriar Hotel for one night so that we could say we had “been there and done that.” (This was before the days of special rates that are sometimes offered today in the off-season.) The cost was elaborate, but it was a gift and one we greatly appreciated.

What we learned when we got there was that not only had our friends paid for our night’s stay, they had also paid all of the tips and meals that we were to enjoy that evening and the next morning before leaving for home.

When we arrived, someone parked our car for us. They helped us with our luggage and took us to our room for the night. There were delicacies left in the room and chocolates arrived later that evening. For a couple of hours we wandered through the hotel looking at the stores, restaurants, and the beautiful amenities of this exquisite place. We had our picture made in one of the grand rooms of the hotel. There was a movie theatre showing one of the current films that year, a bowling alley, a “bunker” to tour, etc., and it was all available to us paid for by our friends.

When supper time arrived we made our way to the dining room for our dinner reservation and a meal we were told would be delicious. The waiter explained the menu and placed our napkins in our laps. There was live music in the dining hall and constant attention to everything we wanted that evening. The meal was several courses long and concluded with a dessert that was out of this world. And, when we finished the meal, we simply left the dining room because everything had been paid for by our friends.

Later that evening when we arrived back to our room, our robes had been laid out on the bed and ready for lounging the rest of the evening. Did I already mention that chocolates arrived later that evening? Everything was simply beyond anything we had ever experienced before or since.

The next morning continued more of the same luxurious treatment with breakfast and our own continued gawking as we walked through that grand old estate to view as much as possible before leaving for home that day. And, it didn’t cost us ANYTHING because it was all paid for by our friends.

As imperfect as this illustration might be, it is a way of describing what Jesus meant when He cried loudly from the cross, Tetelestai.  All of the blessings and benefits of God’s eternal salvation are made possible through the death (payment) of Jesus Christ on Calvary. There isn’t anything for us to add to it and there certainly isn’t anything we would ever want to take away from it. It is complete, finished and accomplished...by Christ alone.

This is the one word Christ cried loudly from the cross that will go on echoing throughout the corridors of eternity because what He has done needs no assistance or additions...IT IS FINISHED!

I love the way Evangelist Ray Prichard concludes his sermon on this saying of Jesus. He says...
“Let me tell you the best news you’ve ever heard. It doesn’t matter what ‘your’ sin is. It doesn’t matter how many sins you’ve piled up in your life. It doesn’t matter how guilty you think you are. It doesn’t matter what you’ve been doing this week. It doesn’t matter how bad you’ve been. It doesn’t matter how many skeletons rattle around in your closet.
“All of your sins have been stamped by God with one word—Tetelestai—Paid in full.
“Anger---------------------------Tetelestai-------------- Paid in Full
Uncontrolled ambition-------Tetelestai-------------- Paid in Full
Gossip---------------------------Tetelestai-------------- Paid in Full
Drunkenness-------------------Tetelestai-------------- Paid in Full
Fornication----------------------Tetelestai-------------- Paid in Full
Embezzlement-----------------Tetelestai-------------- Paid in Full
Lying---------------------------- Tetelestai-------------- Paid in Full
Disobedience------------------Tetelestai-------------- Paid in Full
Slothfulness--------------------Tetelestai-------------- Paid in Full
Pride-----------------------------Tetelestai-------------- Paid in Full
Murder---------------------------Tetelestai-------------- Paid in Full
Bribery---------------------------Tetelestai-------------- Paid in Full”
He goes on to say, “Those are just examples. Just fill in the blank with whatever sins plague your life. Then write over those sins the word Tetelestai because through the blood of Jesus Christ the price for ‘your’ sins has been Paid in Full.”

Now, all that remains is for each person to receive the payment Christ made on Calvary for his/her sins to experience God’s gift of forgiveness and eternal life! Would you be willing to do that right now?

Monday, March 16, 2015

Jesus Speaks from the Cross (#3)

Matthew 27:45-49

What do you think is the most difficult passage of scripture to understand in the Bible? Some might choose a text from Leviticus. Others might say it’s a passage in the prophets. Another might say it’s in Paul’s writings where he uses numerous prepositional phrases in single, long sentences. Or, someone might say it’s the book of Revelation and its prophecies about the future.

It’s true that there are several scriptures that can pose a challenge to our understanding and which take careful application of sound hermeneutical principles to discern their meaning. It’s also true that when you are a new believer there may be things in scripture that seem complex and hard to grasp. But, as you grow in knowledge and maturity in your faith, the eyes of your understanding become increasingly enlightened. You find that things that weren’t clear earlier in your Christian journey begin to make better sense as you grow in God’s grace.

You don’t expect a first grader to be able to do trigonometry, but as he/she learns the basics of math, the child progresses in understanding to advance to the level of doing complex mathematical formulas. In a similar fashion, we are all in a process of learning the scripture and growing in our understanding so that we can eventually discern passages we previously found confusing.

The fact remains, however, that there will always be some things in scripture we think we understand, but must remain open to further refinement in interpretation as we continue to learn and grow in our knowledge of God.

One of those scriptures that is especially hard to understand is the fourth saying of Jesus from the cross (Matthew 27:46).

During the first three hours Jesus hung on the cross, He offered forgiveness to all His enemies that would receive it (Luke 23:34). He also gave eternal life to a repentant thief being crucified next to Him (Luke 23:39-43). And, He showed compassion for His earthly mother making sure she had the care of the beloved disciple, John (John 19:18-27).

At noon, the sky supernaturally darkened and the sun refused to shine on Golgotha. Some have tried to trace this darkness to a great sirocco (wind) storm or to a solar eclipse, but neither of these events would have created the kind of darkness mentioned in the Gospels. This was God’s way of veiling the cross while His Son bore the sins of the world and tasted God’s wrath against our sins.
At the close of the three hours of darkness (having been on the cross for six hours total), Jesus cried out from the cross with a loud voice...

“Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?(Matthew 27:46; cf. Mark 15:34)

This statement found in Matthew’s and Mark's accounts of the crucifixion is considered by many to be THE (!!) most difficult passage in the Bible to understand.

First, note that it is not that unusual for people dying by crucifixion to cry loudly from their crosses. One scholar writes that what made crucifixion especially gruesome were “the screams of rage and pain, the wild curses and the outbreaks of nameless despair of the unhappy victims.” (J. Blinzler, The Trial of Jesus, p.261.) However, this is not the kind of cry that issued from the lips of Jesus Christ.

I suppose that what most disturbs us about these words is the loneliness of His cry as He is utterly forsaken on the cross. What did He mean when He said that God had “forsaken” Him? How is it that God can be separated from God?

Herein is the reason that these words from the crucified Jesus are possibly the most difficult text in the Bible to fully understand.

Martin Luther, the protestant reformer of the sixteenth century, once determined to study this profound text. He sat for a long time, without food or water, in deepest meditation and in one position on his chair. After a long period he rose from his chair and exclaimed in utter amazement, "God forsaken of God! Who can understand that?"

Charles Spurgeon, the famous British Baptist pastor and author of the nineteenth century said about this text: "We can no more measure the depths of His suffering than measure the heights of His love."

Another author said, “This is one of the most impenetrable mysteries of the entire Gospel narrative.”

What really happened to Jesus during those three hours He hung on the cross in darkness from noon until 3 p.m.? Again, what did He mean when He said He was “forsaken” by the Father? How is that even possible, if they are both of the same divine essence?

It would be presumptuous of us to assume that we can answer a question that has long baffled the most brilliant biblical scholars and students of His Word. For the most part, this statement of Christ will continue to be an enigma that escapes mankind’s ability to fully comprehend. However, there are some things that we can learn from Christ’s cry from the cross that have a significant impact on our lives and further explain what Christ was doing for us on the cross.

We begin by recognizing that in speaking these words, Christ is reminding us and everyone there that day that He is the fulfillment of Old Testament prophecies. These words spoken by Jesus are from Psalm 22:1, which is filled with prophetic Messianic references.

If you look beyond that one incredible chapter in Psalms (22), you quickly discover more than twenty prophecies dealing with the Passion Week of Christ that leave no doubt that He was fulfilling scripture before the eyes of all who were watching.

  • Christ would be betrayed. (Psalm 41:9; Zechariah 11:12-13; Luke 22:47-48; Matthew 26:14-16)
  • Christ's betrayal money would be used to buy a potter's field. (Zechariah 11:12-13; Matthew 27:9-10)
  • Christ would be falsely accused. (Psalm 35:11; Mark 14:57-58)
  • Christ would be silent before His accusers. (Isaiah 53:7; Mark 15:4-5)
  • Christ would be spat upon and struck. (Isaiah 50:6; Matthew 26:67)
  • Christ would be hated without cause. (Psalm 35:19; Psalm 69:4 John 15:24-25)
  • Christ would be crucified with criminals. (Isaiah 53:12; Matthew 27:38; Mark 15:27-28)
  • Christ would be given vinegar to drink. (Psalm 69:21; Matthew 27:34; John 19:28-30)
  • Christ’s hands and feet would be pierced. (Psalm 22:16; Zechariah 12:10; John 20:25-27)
  • Christ would be mocked and ridiculed. (Psalm 22:7-8; Luke 23:35)
  • Christ’s garments would be distributed by gambling. (Psalm 22:18; Luke 23:34; Matthew 27:35-36)
  • Christ’s bones would not be broken. (Exodus 12:46; Psalm 34:20; John 19:33-36)
  • Christ would be forsaken by God. (Psalm 22:1; Matthew 27:46)
  • Christ would pray for His enemies. (Psalm 109:4; Luke 23:34)
  • Christ’s side would be pierced. (Zechariah 12:10; John 19:34)
  • Christ would be buried with the rich. (Isaiah 53:9; Matthew 27:57-60)
  • Christ would resurrect from the dead. (Psalm 16:10; Psalm 49:15; Matthew 28:2-7; Acts 2:22-32)

In the crucifixion story recorded by the Gospel writers, they repeatedly indicate that Jesus was fulfilling Old Testament prophecies.

Palm Sunday:
“‘...Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.’ All this was done that it might be fulfilled which was spoken by the prophet, saying: ‘Tell the daughter of Zion,
‘Behold, your King is coming to you, Lowly, and sitting on a donkey, A colt, the foal of a donkey.’” (Matthew 21:2-4)

Jesus’ Arrest:
“In that hour Jesus said to the multitudes, ‘Have you come out, as against a robber, with swords and clubs to take Me? I sat daily with you, teaching in the temple, and you did not seize Me. But all this was done that the Scriptures of the prophets might be fulfilled.
Then all the disciples forsook Him and fled.” (Matthew 26:55-56; cf. Mark 14:48-49))

Judas’ Regret:
Then was fulfilled what was spoken by Jeremiah the prophet, saying, ‘And they took the thirty pieces of silver, the value of Him who was priced, whom they of the children of Israel priced, and gave them for the potter’s field, as the Lord directed me.’” (Matthew 27:9-10)

Christ’s Crucifixion:
“With Him they also crucified two robbers, one on His right and the other on His left. So the Scripture was fulfilled which says, ‘And He was numbered with the transgressors.’” (Mark 15:28)

“And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe. For these things were done that the Scripture should be fulfilled, ‘Not one of His bones shall be broken.’ And again another Scripture says, ‘They shall look on Him whom they pierced.’” (John 19:35-37)

Christ’s Garments:
“Then they crucified Him, and divided His garments, casting lots, that it might be fulfilled which was spoken by the prophet: ‘They divided My garments among them, And for My clothing they cast lots.’” (Matthew 27:35)

Post-Resurrection Appearance to Disciples:
“Then He said to them, ‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.’ And He opened their understanding, that they might comprehend the Scriptures.” (Luke 24:44-45)

Professor Peter Stoner in Science Speaks, determined the probability of one man fulfilling eight of the prophecies of the Old Testament for the Messiah to be 1 in 10 to the 17th power (100,000,000,000,000,000) [one with seventeen zeros after it].

Another way to look at it, if we took that many silver dollars (100,000,000,000,000,000) and laid them over the State of Texas, they would cover the state two feet deep. If you marked one of the silver dollars, stir the whole mass thoroughly, blindfold a person, and tell him that he can travel as far as he wants but must pick up the one silver dollar that is the marked one...what chance would this person have of picking up the right one? It would be the exact same odds of anyone fulfilling eight of the Messianic prophecies by chance alone.

Professor Stoner goes on to consider the possibility of any one person fulfilling 48 of the prophecies by chance. Here the odds jump to 1 in 10 to the 157th power. That number would look like this:

1 out of 100,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000, 000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000, 000,000,000,000,000,000,000,000,000,000,000 [one with 158 zeros after it]

I haven’t checked Professor Stoner’s math, but anyone can tell that a mere mortal fulfilling all or any combination of the Old Testament Messianic prophecies is impossible. They could only be fulfilled by the One that was sent to fulfill them and that was Jesus Christ. Though crucified, He is the long awaited Messiah that has come to save mankind from their sins. And, His cry from the cross is just another piece of evidence to prove the point.

When Jesus said loudly from the cross, “My God, My God, why have You forsaken Me?,” He was unequivocally declaring Himself as the fulfillment of the prophecy of Psalm 22:1. Anyone that knew the Old Testament would have understood what He was claiming for Himself, which may be part of the reason they mocked Him by asking if He was calling for Elijah. They didn’t mis-hear Him...they just didn’t believe Him!

Further, when Jesus spoke these words from the cross He was declaring that He was being offered as the sinner's substitute and paying the penalty for our sins.

Some things that are important to note about Christ’s loud cry:
  • The physical darkness that surrounded Him for three hours (noon till 3 p.m.)  was a demonstration of the agony He was suffering. Darkness often symbolizes a great evil, apocalyptic upheavals (cf. Matthew 24:29; Joel 2:10) and even a new era in salvation history (cf. Exodus 10:22).
  • He repeats “My God” twice indicating He is speaking these words out of deep sorrow and distress.
  • These words were originally spoken in His natural Aramaic (people in distress often revert to their heart language), probably showing the extreme stress He was under.
  • In the four Gospels, Jesus is recorded as having called God “Father” 170 times. He used the term “Father” twenty-one times in addressing Him in prayer. He does not call Him  “Father” here because His suffering concerns His judicial relationship to God rather than His paternal relationship.
  • Even though these words express the separation He felt from His Father, He continues to refer to Him as MY God,” indicating His continued trust in Him.
  • It is also clear that these words indicate that He felt an ACTUAL separation from His Father that He had never known before (cf. Matthew 11:27).
  • By quoting Psalm 22:1 it may also be implied that He never doubted (though He was separated from the Father) His ultimate triumph because the Psalmist concludes his lament by pointing to his final vindication.
  • Shortly after this cry of separation He placed His spirit into the hands of His “Father” (Luke 23:46), so we know that what He lost during those hours was regained once the purpose of being forsaken had been achieved.

Consequently, if you ask the question, “In what ontological sense were the Father and Son separated from one another?” The answer must be that we do not know completely because we are not told. (However, it is not possible that Jesus ever ceased to be one with God in nature, essence or substance.) Apparently, what He lost was oneness of intimacy and fellowship with the Father, but exactly how that was accomplished is somewhat of a mystery.

However, if you ask the question, “For what purpose were the Father and Son separated from one another?” The answer is tied clearly to our redemption and forgiveness of sins.

To be forsaken of God is to taste His wrath against sin, but it wasn’t His own sin for which He was suffering. In those hours of being forsaken, Jesus took upon Himself our sins and their penalty, which is separation from God. He did it in order that you and I don’t have to be separated from Him.

“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21)

“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “‘Cursed is everyone who hangs on a tree’” (Galatians 3:13)

In other words, in Christ’s cry of forsakenness, the horror of the whole world’s sins and the cost of our salvation is revealed. JESUS PAID IT ALL, ALL TO HIM I OWE!

Dr. John MacArthur writes, “Jesus did not die as a martyr to a righteous cause or simply as an innocent man wrongly accused and condemned. Nor, as some suggest, did He die as a heroic gesture against man’s inhumanity to man. The Father could have looked favorably on such selfless deaths as those. But because Jesus died as a substitute sacrifice for the sins of the world, the righteous heavenly Father had to judge Him fully according to that sin.

“The Father forsook the Son because the Son took upon Himself ‘our transgressions, … our iniquities’ (Isa. 53:5). Jesus ‘was delivered up because of our transgression’ (Rom. 4:25) and ‘died for our sins according to the Scriptures’ (1 Cor. 15:3). He ‘who knew no sin [became] sin on our behalf’ (2 Cor. 5:21) and became ‘a curse for us’ (Gal. 3:13). ‘He Himself bore our sins in His body on the cross’ (1 Pet. 2:24), ‘died for sins once for all, the just for the unjust’ (1 Pet. 3:18), and became ‘the propitiation for our sins’ (1 John 4:10).” (The MacArthur NT Commentary, Matthew 24-28, p.270).

The pain of separation that Jesus endured on the cross went beyond any pain endured by other human beings. Other people may have suffered equal or greater physical pain. But no other human being has ever been sinless like Jesus. No other human being has ever known the kind of fellowship that Jesus had with His Father before His descent into this world or after His incarnation. So, no other person has ever felt the shock that Jesus felt in His innocence when He was forsaken by God.

Jesus’ cry of agony from the cross means that you and I never have to be forsaken by God ourselves. It is undoubtedly the greatest display of love ever shown to mankind!

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. (Romans 5:8-9)

How does this apply to each of us?

  1. Jesus, forsaken for you and me, is a reminder of how much God hates sin!
  2. Jesus, forsaken for you and me, is a reminder of how much God loves the whole world.
  3. Jesus, forsaken for you and me, is a reminder that His children will never be forsaken by God.
  4. Jesus, forsaken for you and me, is a reminder that if we feel alone we can pour our hearts out to God and He’ll understand.