Sunday, August 31, 2014

Paul's Powerful Prayers (#2)

1 Thessalonians 3:9-13

I like the story about the husband and wife that were having a disagreement and she proceeded to tell him, “According to scripture, you have to love me as your wife. If you can’t do that, you have to love me as your sister in Christ. If you can’t do that, you have to love me as your neighbor. If you can’t do that, you have to love me as your enemy. But, one way or another, you have to love me.”

I think most of us can agree that at times it is difficult to love some people. By loving, I don’t mean having warm, fuzzy feelings about a person. I mean loving them in the biblical sense of the word...a self-sacrificing, self-giving love that is primarily characterized by actions more than feelings (1 Corinthians 13). It is a love that is modeled after Christ’s love for us that caused Him to leave Heaven’s glory to come to us that we might have God’s forgiveness and gift of eternal life.

In studying the prayers of the Apostle Paul we learn that one of the things he prayed for other believers was that they would “increase and abound” in love for one another (1 Thessalonians 3:9-11). That is a prayer worthy of praying on behalf of others when we are interceding for them, as well as for ourselves.

Paul had come to Thessalonica after a traumatic experience of persecution in Philippi (cf. Acts 16). In that city he was beaten and thrown into prison for preaching Christ, only to be miraculously delivered. This all resulted in the Philippian jailer and his family coming to faith in Christ.

Paul travelled from there to Thessalonica (Acts 17) and for at least three weeks (or more), reasoned and preached about Christ. Paul again met with stiff opposition and had to quickly leave the city. Because of his sudden departure, all that he wanted to accomplish in grounding these believers in the faith was not completed. As a result, the new believers and this young church weighed heavily on his heart and mind. He was concerned about them continuing with Christ in the face of their ever present opposition and persecution. He desperately wanted to get back to them to further the work God had begun in them and it is the reason he prayed so fervently (3:10) for them, as well.

Soon after leaving Thessalonica, Paul was so concerned about these young believers that he sent Timothy back to the city to check on them and gratefully, he returned to Paul with a positive report that they are continuing to follow Christ (1 Thessalonians 3:2). When he hears this report he rejoices (1:2; 2:13; 3:9) that they have been faithful to Christ. However, he also knows that there are still things “lacking” (needing further development) in their faith (3:10).

Paul prays earnestly that God will allow him the opportunity to return to them, though heretofore he has been hindered from doing so (2:18). And, it will be several years before he is able to return to Thessalonica in person. But, through Paul’s prayers, letters and love for them, he still seeks to confirm them in their faith and provide further spiritual grounding.

In addition to praying that God might allow him to return to Thessalonica, he also asks specifically that they will be filled to overflowing with love for one another and even for their persecutors (3:12b). He knows that people facing great trials need each other, as well as God’s help to not become bitter. The kind of love Paul is praying for them to experience transcends natural, human love and is only produced in the hearts of believers supernaturally by God (3:12a).

Love amongst the people of God is a primary identifier that distinguishes Jesus' disciples (John 13:35). It is not always easy to love some people, but God is the One that can enable us to do so.

Paul spoke about the kind of love that we should be demonstrating in 1 Corinthians 13. Each of the statements in this passage about love relate primarily to actions, not feelings. God wants us to be able to act in “loving ways,” even if when we don’t have “loving feelings” in our hearts.

Obviously, this kind of love can only happen as God enables us and that is why Paul is praying for these believers. He wants them to be able to show love to one another in spite of their present suffering...because they need each other. It is also the remedy for bitterness toward their persecutors.

It is in this environment of love among the brethren that we can be “established...blameless in holiness” (3:13). This holiness is not positional (once for all established at conversion), but progressive (always growing and developing in our spiritual journey) throughout our lives.

Ultimately, as we learn to love one another, we advance in holiness (practically speaking) and become prepared to stand before Christ at His coming as “blameless.” This is when we will hear the commendation of our Lord for having served Him well and for allowing Him to love others through us.

Bring your prayer life to a greater level of maturity by asking...
1. That believers may be strengthened with God’s power on the inner man. (Eph. 3:16)
2. That believers may better grasp the immensity of the love of God. (Eph. 3:17)
3. That believers would mature to the place of Christlikeness. (Eph. 3:19)

4. That God might enable believers to love others as they should. (1 Thess. 3:12-13)

Sunday, August 10, 2014

Paul's Powerful Prayers (#1)

Ephesians 3:14-21

It’s important that we avail ourselves of the most wonderful privilege God has given us in opening the way for us to pray to Him. He stands ready to hear our requests and to answer according to His will.

The trouble for me is that I too often pray selfish and/or temporal prayers. I spend more time asking for things that matter today, than for ones that have eternal value. I think many of us do this and it is why in this series of messages we will be looking at Paul’s Powerful Prayers and learning how he prayed.

The first prayer we are studying is found in Ephesians 3:14-19. Paul has just finished speaking about how Christ brings Jews and Gentiles together into one body (the church) through Christ Jesus. All of the blessings of this new relationship we enjoy with one another is because of His magnanimous grace that redeems us from our sins and places us in Christ. “For this reason” or because of these special blessings, Paul says he prayed for the Ephesian believers that three specific things would be granted to them.

Each of the three things Paul asks of God is really a stepping stone to the next thing he asks. In other words, His third request is dependent on his second one. And, his second request is dependent on his first one. Consequently, the thing Paul wants God to grant to these believers more than anything else is that they would be “strengthened with might through His Spirit in the inner man.”

The “inner man” is that part of us that is alive to God (cf. Ephesians 2:1) and constitutes our new nature received when we trusted Christ for salvation. This “inner man” delights in the Law of God (Romans 7:22) and is renewed every day (2 Corinthians 4:16). This strengthening for which he prays is the result of the Holy Spirit’s work in us and it is “according to the riches of His glory.”

When followers of Christ are strengthened by God’s indwelling Holy Spirit, Christ then “dwells” in their hearts. This does not mean that He takes up residence only at that time and in response to this request (Christ takes up residence the moment we become His children). It means that He is to be “at home” in our hearts as our Lord. We should want our lives such that Christ has freedom to enter any “room” of our hearts and to make Himself always welcome to assess our motives, thoughts and deeds.

The second request is that we would grasp the immensity of the love of God for us, though it is truly beyond total comprehension. Paul uses four directional words that have one definite article governing them. He wasn’t trying to use these four directions separately, as if to use one as distinct from the others. If he had done that it would have sounded something like: God’s love is wide enough to encompass every human being, long enough to stretch from eternity to eternity, deep enough to reach to the lowest hell, and high enough to take us into the very presence of God.

However, Paul’s purpose was to gather these four words into one statement, illustrating the vastness and immensity of God’s love for all mankind. Of course, this love has its highest display in the sacrifice of His Son on Calvary for our sins.

Even though Paul had repeatedly spoken of the saints in Ephesus as being “in Christ,” this particular request of Paul assumes that they still do not have a full appreciation of God’s love for them. Consequently, as Christ makes them strong through His indwelling presence, he desires for them to grasp just how much they have been loved by the Creator of the universe.

He makes one final request before breaking into a doxology of praise to God. He asks that they would be filled with the “fullness of God.” This is a difficult expression to explain because only Jesus is capable of being filled with all the fullness of God (cf. Colossians 1:19).

What Paul means here is that God’s fullness is the level up to which we should desire to be filled. No one achieves this in this life or even in the life to come. If we possessed ALL the fullness of God, then we would be God ourselves. This is a prayer asking that these believers come to a place of greater spiritual maturity in their lives.

When you read these three requests by Paul, you realize that he is asking a lot from God on their behalf. Can God do all these things? In a definitive way that is hard to explain in writing, Paul says, “YES!”

Ephesians 1:20 could be read like this: Now to Him that is able. Now to Him that is able to do. Now to Him that is able to do above. Now to Him that is able to do above all. Now to Him that is able to do above all that we ask. Now to Him that is able to do above all that we ask or think. Now to Him that is able to do above all that we ask or think exceedingly. Now to Him that is able to do above all that we ask or think...exceedingly abundantly.

Those final two words are the translation of a unique Greek word that is a superlative meaning “immeasurably more!” In other words, there is no difficulty with God granting these requests made by Paul because He can do immeasurably more than we can even ask or think.

He closes his prayer and doxology by reminding us that praise is to be given through Christ to God by the church. It’s important to notice two things from this passage in relationship to the church: 1. “With the saints” is the way we recognize the love of God. It does not say “by the saints,” as if to say, “by each individual saint separately.” This might seem like a small point, but Paul recognizes that it is impossible to fully recognize the immensity of God’s love when you live in isolation from other believers. Participation in the church opens your understanding of the greatest of God’s love as you see its operation in other people’s lives. 2. Praise to God is to be given, “in the church,” not just by individual church members. We certainly should praise God individually when we are alone. But, the request of Paul is that both Jews and Gentiles, who have been graciously made children of God and placed into Christ, lift their voices corporately in praise to Him. Neglecting God’s church hinders your ability to see the vast immensity of God’s love, as well as quiets the collective voice of His people in praise to Him.

Use these three requests to bring your prayer life to a greater level of maturity.
1. That believers may be strengthened with God’s power on the inner man.
2. That believers may better grasp the immensity of the love of God.
3. That believers would mature to the place of Christlikeness.

Sunday, June 22, 2014

The Parable of the Sower and the Seed

Matthew 13:3-9; 18-23

It is God’s design that all believers be “fruitful” in their spiritual lives. However, “fruitfulness” as presented in scripture is not measured by the normal standards of our world.

One author states that success, sensationalism, sectarianism (i.e., following group protocol…”the program”) and imitation (i.e., the product of self-improvement) can all be mistaken as “fruitfulness” in the life of the believer.

The fruitfulness of life that God desires is that which is produced supernaturally by the indwelling presence of the Holy Spirit. It is the result of hearing the Word of God and allowing the Holy Spirit to work it out in our daily lives as we obey His Word.

Where you find true “fruitfulness,” you find things like:
  • Praise to God (Hebrews 13:15)
  • People coming to faith in Christ (John 4:36; 1 Corinthians 16:15)
  • Sacrificial giving (Philippians 4:17)
  • Christlike character (Galatians 5:22-23)
  • Aid to those in need (Romans 15:28-”sealed” means finishing the task or completion)
  • Communication that helps others (1 Corinthians 14:14)
  • Conduct that is pleasing to God (Colossians 1:10)

These examples of spiritual fruitfulness are only possible by the inner working of God.

Because “fruitfulness” is so important and the desired result God wants to see, He gave us a parable on “fruitfulness.” In it He explains the different ways people respond to the Word of the Kingdom and what specifically prevents them from becoming the fruitful believers Christ desires.

Look at the particulars of Matthew 13 and specifically the opening parable in which Jesus gives us the different conditions of people’s hearts that hear the Word of God.

  • There are actually eight parables in this chapter (Matthew 13) dealing with the Kingdom of God.
    • The Kingdom of God is the rule of the eternal, sovereign God over all creatures and things (Psalm 103:19; Daniel 4:3).
    • It is also the sphere of salvation entered into at the new birth (John 3:5-7) and is synonymous with the kingdom of heaven.”
  • The first four parables were spoken in the presence of the multitudes that had gathered to hear Jesus and the last four were only heard by His disciples.
  • The parable of the sower and the seed is introductory to the other Kingdom parables and the closing parable serves to instruct the disciples as to what they must do with this knowledge concerning the Kingdom of Heaven.
  • While all of these parables are Kingdom parables, it is the middle six that give specific insight into the Kingdom of Heaven and its outworking in our world today.
  • Each of these six parables is introduced with the words “the Kingdom of Heaven is like…”
  • You also find the word “understand” (13:13,14,15,19,23,51) six times in Matthew 13. This is an important key to interpreting what Jesus is telling His disciples about those that hear “the word of the Kingdom.”
  • In the parable of the sower and the seed, all four heard “the word of the kingdom.”
  • All four hearers are said to have “received” (13:19,20,22,23) the seed, but only one of the four became fruitful.
  • The listener that is likened to the seed that falls by the wayside did not “understand” what he had heard, but it was due to his own hardheartedness.
  • There is no mention as to whether the stony soil or thorny soil listener “understood” the message. But, it seems likely that they had some understanding, since each of the seeds that fell in these soils germinated and grew for a time.
  • Each of the first three types of soil successively represents more growth till you reach the one that actually bears fruit.
  • The final phrase in 13:22, “becomes fruitful,” suggests that the person did not completely abandon the faith, but fell short of Kingdom expectations.
  • Only one of the four types of soil is said to have “understood” to the place of  “producing” fruit in varying quantities.
  • The listener that is likened to “good soil” has a prepared heart, ready to receive the “seed.”
  • However, one additional detail is given about the “good soil” listener. He not only “bears fruit,” he also “produces” different quantities of fruit.
  • The importance of this idea that the “good soil” listener “produces” fruit is that this Greek verb is translated elsewhere with doing the will of God (cf. 5:19; 7:21; 12:50).
  • The point is that the “good soil” listener “hears,” “receives,” “understands” and “produces” (i.e., does the will of the Father or applies the Word of the Kingdom...he is not a hearer only--James 1:22) fruit.

What interests me in the parable of the sower and the seed are the things that work to prevent the fruitfulness God desires in believers’ lives.

1. There is the constant enemy of believer’s soul...Satan.

When people trust Christ as Savior they do not escape the devious workings of Satan against them. If he can’t steal the “seed” from people’s hearts, he works to diminish its effectiveness in their lives.

  • He may cast doubt on God’s goodness in an effort to shipwreck your faith (Genesis 3:4-5).
  • He may tempt you to deceive others in order to create the impression of being spiritual (Acts 5:3; John 8:44).
  • He may attempt to steer you away from the simplicity of Christ and His gospel (2 Corinthians 11:3).
  • He may fight against the progress you seek to make in Christ (Ephesians 6:12).
  • He may tempt you to commit sexual immorality (1 Corinthians 7:5).
  • He may lead you toward theological compromise and false doctrine. (1 Timothy 4:1-3).
  • He may attempt to cripple your effectiveness through confusion, discouragement, and despair (2 Corinthians 4:8-9).

These are just some of the examples in scripture of how Satan works to prevent believers from being fruitful in their spiritual lives.

2. There is the condition of a person’s heart to receive the Word.

  • Some are unresponsive because they have become hardened.
  • Some only want a surface relationship with Christ.
  • Some want the benefits of salvation with little commitment to following Him.

3. There are the circumstances that work against fruitful living.

  • Persecution/tribulation (Matthew 13:21)
  • The cares of this world (Matthew 13:22A)
  • The deceitfulness of riches (Matthew 13:22B)
  • The desire for other things (Mark 4:19)

Closing:

  1. Prepare your heart to receive God’s Word.
  2. Seek to “understand,” not just hear God’s Word.
  3. Respond to God’s Word with obedience.

Sunday, June 15, 2014

All-Star Dads

It’s become quite popular these days to make fun of men in commercials and on TV programs. And, that’s OK because we men can handle it...I think! Actually, it’s good for us to laugh at ourselves and to see some of the funny differences in the way men and women relate to life.

There’s a new LG commercial that shows a mom watching her son standing in front of an open refrigerator as if the food he can’t find will magically appear. She walks over, opens a door within a door, and takes out what he is looking for as she wonders to herself, “Where does he get that from?”

The next scene of the commercial shows her husband opening the same refrigerator door to stand in front of it exactly as her son had done a few moments earlier. As she watches him she muses to herself, “Oh, and there you have it. The tree from which the apple fell.”

I know some men take offense at these types of commercials, but I actually find them sort of comical. We men do have some “unusual” (but absolutely essential) traits that can make you laugh. That is...if we don’t take ourselves too seriously.

Putting all joking aside, there are some really important reasons for us to take men seriously, especially those who are fathers, as we celebrate this special day in their honor.

Data compiled from a number of sources (i.e., U.S. Census Bureau, National Center on Child Abuse and Neglect, National Fatherhood Initiative, & National Center for Education Statistics) shows the struggle children often have when they grow up with an absent father.
  • There are 24 million children in America – one out of three – that live in homes without biological fathers.
  • A child with a nonresident father is 54 percent more likely to be poorer than his or her father.
  • Fatherless children are twice as likely to drop out of school.
  • A study of 13,986 imprisoned women showed that more than half of them grew up without their father. Forty-two percent grew up in a single-mother household, and 16 percent lived with neither parent.
  • Children growing up without fathers are at a far greater risk of child abuse.
  • They have a 77% greater risk of being physically abused.
  • They have an 87% greater risk of being harmed by physical neglect.
  • They have a 165% greater risk of experiencing notable physical neglect.
  • They have a 74% greater risk of suffering from emotional neglect.
  • They are at an 80% greater risk of suffering serious injury as a result of abuse.
  • And overall, they are at a 120% greater risk of being endangered by some type of child abuse.

Don’t misread/overread the purpose of me giving these statistics. I believe that a single mother can successfully raise her children in a God-glorifying way. But, the statistics indicate that the challenges are greater in those single parent homes than for those where both parents are working together to raise their children.

Recently, I read an article about the importance of a father’s role in his children’s lives. I want to share a portion of this author’s “down-home” insights just to emphasize the importance of dad’s role in the family.

He writes, “Conventional wisdom these days seems to quietly concede that dads are not all that necessary anymore. Just watch a sitcom. One mom (or two) is sufficient for a healthy upbringing. Dads may be great, but are most certainly dispensable.

“Due to the mercies of God...Kids who grow up without a father in the home can develop into strong, successful people. Having said that, principles should not be constructed from exceptional cases. Broadly speaking, kids prosper uniquely when they are afforded the privilege of growing up under the influence of an involved, loving father...For a somewhat distinct set of reasons, children equally need moms. I’m not denying overlap between the two subsets; nor am I suggesting all dads must fit a precast mold. But qualifiers aside, engaged [in the rearing of their children] fathers bequeath unique benefits to the nurture of healthy, well-rounded children. And it’s okay to say so...

“Why do kids need dads?” He asks. “The question could be answered from any number of angles—physiological, philosophical, sociological, theological, etc. Permit here a less formal response. Why do kids need dads? Bear hugs. Wrestling matches in the living room. Launching toddlers into the air and catching them on their way down—even if only by one limb. Responding triumphantly to the bloodied knee of a quivering-lipped munchkin looking for pity: ‘Way to go, kid-o, nice work!’ Discussing what’s under the hood of a car and why it matters. Tackle football in the back yard. Demonstrating the fine art of mowing the lawn and cleaning out the garage. Initiating, then providing the calming presence on a scary amusement park ride. Watching a ballgame and analyzing it afterwards...Demonstrating a love for sweaty, dirty work. Telling a kid pointedly: ‘Get over it, or ‘No, you can’t do that.’...Teaching the craft of using power tools, raking the lawn, changing a tire, and building a bike ramp. Pedagogy on shaving and tying a tie. Leading hunting, fishing, and camping trips, and adventurous hikes in nature. Teaching teenagers to park the car in the garage. Teaching teens to take responsibility when parking the car in the garage doesn’t go so well. Gruff warnings to the young man showing interest in your daughter. Gruffer words when warding off sleaze balls interested in the same daughter. Enlightening your daughter to the reality that what she sees as a cute outfit strikes guys differently. Warning sons about the destructive powers of pornography. Handling failure and trials with a steady spirit and steely resolve. Showing confidence and faith in God during tough times. Demonstrating the grace and strength of saying, ‘I was wrong, please forgive me’ and ‘I love you.’...Protecting and honoring [their mother] before their eyes with persistent fidelity. Bequeathing to the kids the stabilizing roots of family culture, of faith in God, of hope and love.”

He goes on to say, “These depictions of a father’s unique contribution to the nurture of his children are by no means universal, nor are they necessarily prescriptive. They merely reflect an orientation...and thus acknowledge that dads are not merely moms with hairy legs and balding heads….Dads are not absolutely essential; but this is not to say they are expendable. When they honorably express their masculinity in the home, their influence on children can prove invaluable. The trouble comes when that potential is squandered by selfish irresponsibility or abusive behaviors. I suspect many who dismiss the role of dads in the home continue to suffer the consequences of their own father’s failures. But the failures of some do not mitigate the potential of others. It is this potential upside that needs to be widely sounded in a culture too willing to usher dads to the periphery of family influence. We need good dads!”

If I could put it another way...what we really need are some All-Star dads on our team. It isn’t nearly as complicated as we sometimes make it out to be. Just being a genuine man of God that loves his family will go a long way to impact your children and shape their lives for the glory of God.

There are at least three qualities that I think are necessary for any all-star dad.

1. We must love our wives unconditionally.

I know it sounds crazy to some, but one of the most important things you can do for the good of your children is to love their mother with all your heart. Your children need to feel the stability of your marriage and to know that, aside from Jesus Christ, their mother is the most important person in your life.

Don’t let your work, recreation, friendships, media, outside commitments, spats, etc., get in the way of your children seeing the deep affection you have for your wife. If you want your sons to grow up knowing how to treat their future wives and your daughters to know how their future husbands should treat them, then you have to model that behavior before them in the home.

There is a beautiful section of poetry given to us in the Song of Solomon that exemplifies the importance of protecting the love we have with our wives. The Shulamite woman in the passage was probably Solomon’s first true love. We all know what happened as he disobeyed God and multiplied wives for his harem. But, that isn’t the way Solomon started out. At one point in the poem the Shulamite woman says some very poignant things about love.

“Place me like a seal over your heart,
   like a seal on your arm.
For love is as strong as death,
   its jealousy as enduring as the grave.
Love flashes like fire,
   the brightest kind of flame.
Many waters cannot quench love,
   nor can rivers drown it.
If a man tried to buy love
   with all his wealth,
   his offer would be utterly scorned.” (Song of Solomon 8:6-7 NLT)

In other words, Solomon’s bride asks to be her lover’s most valued possession, one that would influence his thoughts (“over your heart”) and his actions (on your arm”). She says that their love is as irresistible as “death.” It is exclusive and possessive (in the sense of being genuinely concerned for the one loved) as “the grave.” It is passionate (as “flashes of fire”) and as invincible and persevering as many waters” and “rivers.”

In essence, what she is saying is that she wants their love for each other to be treated as something that is valuable and priceless...not to be taken lightly.

Men, don’t pursue your wives like a project that is to be completed (get her to the marriage altar) so you can move onto other ventures. We are to love our wives like Christ loved the church and gave Himself for her. This love is to be a selfless, sacrificial, giving love that causes you to treat her as the most valuable treasure you possess in this life. Anything less disqualifies you from making the all-star dad’s team and creates an instability for your children that may well affect them for the rest of their lives.

2. We must lead our families faithfully.

It never surprises me to hear the controversy this biblical truth creates in modern society. However, in spite of what you might have heard from the secularists, this is not about returning to a patriarchal society where men dominate women. It is not about male chauvinism as opposed to modern-day feminism. Neither is this about men being the bosses of their families, while the rest of their households are their servants.

This is about the kind of loving leadership where dads set the pace for all the members of the family to follow. Think about it like the runner that comes out of the blocks quickly, setting the pace for all of the other participants. Sometimes that front runner is overtaken down the backstretch by a faster runner behind him. But, in this case, there is no shame if you are ultimately passed up by your own kids that have followed your lead. That’s reason to rejoice and a measure of true success!!

What I’m talking about is men taking on their God-given responsibility to protect their families and provide direction/guidance to them. Unfortunately, too many men have receded into the shadows of anonymity because society judges harshly those men that talk about leading their families.

You’ve heard jokes like these, haven’t you?

“Any man that says he’s the head of his household is either lying or isn’t married.” Or, “My husband thinks he’s the head of our household, but I’m the neck that turns the head.” Or, “I can do anything I want in my house...as long as my wife says so.”

There’s a funny story about what happens to married men when they die and get to Heaven. It goes something like this...“While the men were waiting to enter Paradise, God appeared and said, ‘I want the men to make two lines, one line for the men who were true heads of their household, and the other line for the men who were dominated by their wives.’ Then He said, ‘I want all the women to report to St. Peter.’

“Soon, the women were all gone and there were two lines of men. The line of men who were dominated by their wives was 100 miles long, and in the line of men who truly were heads of their household, there was only one man.

“God said, ‘You men should be ashamed of yourselves. I created you to be the head of your household! You’ve been disobedient and not fulfilled your purpose! Of all of you, only one obeyed. Learn from him.’

“God turned to the one man and asked, ‘How did you manage to be the only one in this line?’ To which the man replied, ‘I don't know. My wife told me to stand here.’”

I think we should laugh at these kinds of characterizations spoken in jest. But, the reality is that too many of us have abdicated our role as the leader in our families. The fact is...God intends that every man lead appropriately in his family.

We should lead…
  • in reading the Bible.
  • in prayer.
  • in worship.
  • in following the Lord in baptism.
  • in taking our families to church.
  • in character.
  • in Christlikeness.
  • in service to God.
  • in hard work.
  • in good stewardship.
  • in teaching our children about God.
  • in discernment and good judgment.
  • in loyalty.
  • in dedication.
  • in giving.
  • in helping widows and orphans.
  • in discipleship.
  • in commitment to family.
  • in having good-natured fun.
  • in loving the life God has given us.
  • etc., etc.

At the end of Joshua’s career of leading the Israelites to possess the land God had given them, he gather all the nation’s leaders together to challenge them about their continued faithfulness to the Lord. In his challenge he makes a declaration that I wish every man would make over his family. Listen to it carefully!

“So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.” (Joshua 24:14-15 NLT)

Those are the words of a man that understood the importance of his role as leader in his family.

3. We must live out our faith boldly.

All-star dads don’t hide the fact that they are disciples of Christ and they aren’t ashamed to let it be known that Jesus comes first. They wear the mantle of Christ with confidence and courage.

I’m not a prophet and can’t predict the future, but I believe the day is quickly coming (if it’s not already here) when it is going to cost us significantly to follow the teachings of scripture.

We need some warrior dads that want to live out their faith boldly and aren’t afraid of the conflict in this battle between good and evil. We need men that will suit up in the armor of God and march forward into the fight to change this world for the benefit of our children and children’s children. We need men that will fly the colors of their faith so everyone can see their unashamed identification with Jesus Christ. We need men of faith and commitment that say boldly, “contend...for the faith which was once for all delivered to the saints.” (Jude 3) The persecution of the first century may soon be that of the twenty-first century and we need dads that will stand firm in the face of the opposition.

Paul spoke clearly when he said, “Be watchful, stand firm in the faith, act like men, be strong.” (1 Corinthians 16:13 ESV)

He also wrote these words to the church at Ephesus, “A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places. Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God. Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.” (Ephesians 6:10-18 NLT)

To young Timothy Paul wrote, “Endure suffering along with me, as a good soldier of Christ Jesus. Soldiers don’t get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them.” (2 Timothy 2:3-4)

This is a battlefield and not a playground where we live. As men, we need courage, conviction and commitment “to fight the good fight.” (1 Timothy 6:12)

Closing:
Recently I read through the book of Ezekiel and in Chapter 22, God gives a stinging indictment of the people and priests for their many and varied sins. This chapter (along with several others) reads like one of our modern-day newspapers or the latest newscasts from one of our major cities reporting on the events of the day. In it God says, And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none.” (Ezekiel 22:30)

Building up the wall and standing in the gap formed by a breach in the wall were appropriate figures for fortifying the people in their hour of need. What we desperately need today is a generation of Christian men that are ready to be that “man” that will “build up the wall” and “stand in the breach.” Men that can lead this nation back to God. Men that will love their wives unconditionally, lead their families faithfully and live their faith boldly.

I ask all of you men today...WILL YOU BE THAT MAN?