Sunday, September 29, 2013

A Leap of Faith

Hebrews 11:6

We want to focus on faith today as we bring to a close our missions celebration month and make our commitments to taking the Gospel to the ends of the earth.

I think many (if not most) followers of Jesus wake up each day desiring to be pleasing to those around them. If you don’t, then you may have a greater problem with selfishness than anyone is willing to tell you. It’s certainly true that we all go through various moods over the course of a day, as well as our lifetime. But, people that take seriously the scripture and their devotion to Jesus Christ generally seek to bless those around them with the good will they have enjoyed from God and others.

I know that I want to please my wife, children, grandchildren, parents, family, congregation and friends whenever it is possible. I even want to be a pleasing personality to those that might consider themselves to be my enemies. I really don’t want to be viewed as a cantankerous curmudgeon by anyone, nor do most of you!

However, there is one Person above all others that we should aim to please whether we please anyone else or not. And that is God Himself!

The scripture lays out several things that please God. For instance:
  1. He is pleased when His Word is preached. (1 Corinthians 1:21; Matthew 28:19-20)
  2. He is pleased when good works are done. (Colossians 1:10; James 1:27)
  3. He is pleased when men increase in the knowledge of His Word. (2 Timothy 2:15; 2 Peter 3:18)
  4. He is pleased when children obey their parents. (Colossians 3:20)
  5. HE IS PLEASED WHEN PEOPLE LIVE BY FAITH! (Hebrews 11:6; Ephesians 4:5).

Faith is such an integral part of what it means to be a follower of Jesus that we find its significance often in scripture. For instance...

In dealing with how a person is made right with God: 17”...The just shall live by faith.” (Romans 1:17; cf. Colossians 3:11; Ephesians 2:8-9)

When wondering how to react to things where the scripture has no definitive word: 23...for whatever is not from faith is sin. (Romans 14:23)

To grow in faith we are told there is a key ingredient: 17So then faith comes by hearing, and hearing by the word of God. (Romans 10:17)

When we are struggling with pain and difficulty it important to know what God is specifically testing: 6In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, 8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, 9 receiving the end of your faith—the salvation of your souls. (1 Peter 1:6-9)

The whole of our lives related to spiritual matters can be summarized simply: 7For we walk by faith, not by sight. (2 Corinthians 5:7)

C.H. Mackintosh, who was a nineteenth-century preacher and author, wrote in his devotional commentary on Exodus concerning the crossing of the Red Sea: [God speaking to Moses] “But lift thou up thy rod, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry ground through the midst of the sea.” (Exodus 14:16) Here was the path of faith. The hand of God opens the way for us to take the first step, and this is all that faith ever asks. God never gives guidance for two steps at a time. I must take one step, and then I get light for the next. This keeps the heart in abiding dependence upon God. “By faith they passed through the Red Sea as by dry land.” (Hebrews 11:29) It is evident that the sea was not divided throughout at once. Had it been so, it would have been “sight” and not “faith.” It does not require faith to begin a journey when I can see all the way through; but to begin when I can merely see the first step, this is faith. The sea opened as Israel moved forward, so that for every fresh step they needed to be cast upon God. Such was the path along which the redeemed of the Lord moved, under His own conducting hand. They passed through the dark waters of death, and found these very waters to be “a wall unto them, on their right hand and on their left.” (Exodus 14:22)

The Egyptians could not move in such a path as this. They moved on because they saw the way open before them: with them it was sight, and not faith,—“Which the Egyptians assaying to do were drowned.” (Hebrews 11:29) When people assay [try/attempt] to do what faith alone can accomplish, they only encounter defeat and confusion. The path along which God calls His people to walk is one which nature can never tread...Faith is the great characteristic principle of God’s kingdom, and faith alone can enable us to walk in God’s ways...It glorifies God exceedingly when we move on with Him, as it were, blindfold. It proves that we have more confidence in His eyesight than in our own. If I know that God is looking out for me, I may well close my eyes, and move on in holy calmness and stability. In human affairs, we know that when there is a sentinel or watchman at his post, others can sleep quietly. How much more may we rest in perfect security when we know that He who neither slumbers nor sleeps has His eye upon us, and His everlasting arms around us! (C.H. Mackintosh, Notes On The Pentateuch, p. 204)

In light of the above, it’s no wonder that when the author of Hebrews speaks of faith, he gives a definitive word: 6But without faith it is IMPOSSIBLE to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. (Hebrews 11:6)

He declares unequivocally that THE central tenet to having a life that pleases God is that we trust or rely on Him, which is fundamentally what the word “faith” means.

Missionary John Paton (1824-1907) was translating the Scripture for the South Sea islanders (what today is the Republic of Vanuatu in the South Pacific) and was having trouble finding a word in their vocabulary for the concept of believing, trusting, or having faith. He had no idea how he was going to convey this central biblical truth to them. One day while he was in his hut translating scripture, a native came running up the stairs into Paton's study and plopped down exhausted in a chair and said,

“It’s so good to rest my whole weight in this chair.”

John Paton immediately knew that he had found a way to express the idea of “faith:” It is resting your whole weight on God. And, that idea went into his translation of their New Testament that helped bring a civilization of natives to Christ. In essence...Believing is putting your whole weight on God.

To get the full impact of how important this kind of faith is to pleasing God you only need to look at how this text (Hebrews 11:6) is worded.

The word ἀδύνατος (“impossible”) is used to convey the idea of something having no possibility of happening; incapable of occurring or being done. It also refers to one that has no strength or lacks the ability to function adequately (cf. Acts 14:8; Romans 15:1).

One lexicon defines it as “lacking capability in functioning adequately, powerless, impotent (DBAG)

And, the absolute nature of how the author of Hebrews uses this word leaves no question that apart from faith we cannot please God. For instance, he writes...

4For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. (Hebrews 6:4-6)

17 Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, 18 that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us. (Hebrews 6:17-18)

4 For it is not possible that the blood of bulls and goats could take away sins. (Hebrews 10:4)

As should be obvious by now, if we wish to be pleasing to God then we must live our lives“resting our entire weight” on Him and His promises. It is “impossible” to please Him apart from faith!

Enoch pleased God by faith (as well as the others mentioned in Hebrews 11) and is included in this chapter of the heroes of the faith. Something happened in his life (the seventh generation from Adam) at the age of sixty-five (Genesis 5:21-22). From that point forward and for the next three hundred years he “walked with God” (Genesis 5:24), which is another way of saying that he pleased God by his life of faith. Let’s not forget that Enoch lived in an ever worsening day of apostasy (cf. Genesis 6:5) that ultimately led to the destruction of “Noah’s flood.” But, Enoch did not succumb! He kept trusting the Lord and living by faith in God.

Failing to “rest our entire weight on God” is the very root of spiritual apostasy (cf. Hebrews 3:12). When you stop believing that God “is” and that “He is a rewarder of those that diligently seek Him,” you have slipped away from a life that pleases God. Even if you haven’t yet demonstrated it openly, it will eventually give evidence in every area of your being. And, that departure is usually a process happening over varying periods of time unique to each individual. As a person increasingly embraces rationalism, individualism and humanism he ends up in the grip of liberalism, agnosticism and atheism. Along this process you leave off things like prayer, the reading of the Bible, and neglecting the gathering of the saints for worship. Gradually you start living with increasing abandon from God’s will and Word, which ultimately turns out to be spiritual bondage to you. Like a spider’s web entangles it’s victim, so the farther you drift from faith, the more you become entangled in the web of apostasy that ultimately enslaves you. UNBELIEF (!!) is the breeding ground of so much of our sinfulness, if not all of it!

The children of Israel forfeited their appointed blessings in the Promised Land because they stopped trusting God (Numbers 14:23). Their unbelief was reflected in their refusal to follow Him in a pleasing manner (in faith), thus bringing themselves under His chastisement (Numbers 14:29). Unbelief is the master sin and as it shut Israel out of Canaan it shuts myriads out of Heaven. It also shuts believers out of the  joy of fully following the Lord in a pleasing manner. It is evil and the parent of all our other evils.

“Without faith it is IMPOSSIBLE to please Him!” It’s not just hard or difficult...it is absolutely and totally beyond the realm of possibility that you can do anything that will please Him...apart from faith!

Albert Barnes writes in his comments on this verse, “It is impossible for a child to please his father unless he has confidence in him. It is impossible for a wife to please her husband, or a husband a wife, unless they have confidence in each other. If there is distrust and jealousy on either part, there is discord and misery. We cannot be pleased with a professed friend unless he has such confidence in us as to believe our declarations and promises. The same thing is true of God. He cannot be pleased with the man who has no confidence in Him; who doubts the truth of His declarations and promises; who does not believe that His ways are right, or that He is qualified for universal empire. The requirement of faith or confidence in God is not arbitrary; it is just what we require of our children, and partners in life, and friends, as the indispensable condition of our being pleased with them.” (Barnes, A. (1884–1885). Notes on the New Testament: Hebrews, p. 258).

Unbelief is equivalent to calling God a liar (cf. Titus 1:2). What could be more insulting? What could be more arrogant than to imply that we know more than God? When we don’t trust Him, we are in essence saying, “I am right and you are wrong!” Is in any wonder why you can’t please God when you are not trusting Him?

The kind of faith mention in Hebrews 11:6 and exemplified in this entire chapter is: 1. Intentional, 2. Sustained, 3. Tenacious.

  • Intentional...because you don’t accidentally draw near to the Holy One. (cf. James 4:8)
  • Sustained...because you repeatedly come seeking God.  (cf. Hebrews 11:6 - both are present tense verbs) .
  • Tenacious...because you know that God will prove Himself a rewarder if you “diligently seek Him.”

On this last point, let’s remember that even though Enoch lived 365 years (a long time by today’s standards), in the context of Genesis 5, his life was short compared to the other pre-flood patriarchs listed. Though Enoch was noted for his godliness and faith he only lived about a third as long as the others! This reminds us that faith’s reward is not necessarily a long life on earth, but eternal rewards with God in heaven for living a life that pleases Him.

After abandoning journalism for the ministry, [Charles] Templeton met [Billy] Graham in 1945 at a Youth for Christ rally. They were roommates and constant companions during an adventurous tour of Europe, alternating in the pulpit as they preached at rallies...His friendship with Graham grew. “He’s one of the few men I have ever loved in my life,” Graham once told a biographer...But soon doubts began gnawing at Templeton...the skeptical Templeton, a counterpoint to the faith-filled Henrietta Mears [Christian author and educator], tugging his friend Billy Graham away from her repeated assurances that the Scriptures are trustworthy. “Billy, you’re fifty years out of date,” he [Templeton] argued. “People no longer accept the Bible as being inspired the way you do. Your faith is too simple.” Templeton seemed to be winning the tug-of-war. “If I was not exactly doubtful,” Graham would recall, “I was certainly disturbed.”

Graham searched the Scriptures for answers, he prayed, he pondered. Finally, in a heavy-hearted walk in the moonlit San Bernardino Mountains, everything came to a climax. Gripping a Bible, Graham dropped to his knees and confessed he couldn’t answer some of the philosophical and psychological questions that Templeton and others were raising. “I was trying to be on the level with God, but something remained unspoken,” he [Graham] wrote. “At last the Holy Spirit freed me to say it. ‘Father, I am going to accept this as Thy Word—faith! I’m going to allow faith to go beyond my intellectual questions and doubts, and I will believe this to be Your inspired Word.’ ” Rising from his knees, tears in his eyes, Graham said he sensed the power of God as he hadn’t felt it for months. “Not all my questions were answered, but a major bridge had been crossed,” he said. “In my heart and mind, I knew a spiritual battle in my soul had been fought and won.” For Graham, it was a pivotal moment. For Templeton, though, it was a bitterly disappointing turn of events...The emotion he felt most toward his friend was pity.

Now on different paths, their lives began to diverge. History knows what would happen to Graham in the succeeding years. He would become the most persuasive and effective evangelist of modern times and one of the most admired men in the world. But what would happen to Templeton? Decimated by doubts, he resigned from the ministry and moved back to Canada, where he became a commentator and novelist. (Lee Strobel, The Case for Faith, Locs. 114-136) HE WAS TENACIOUS!!

Conclusion:
Now that I’ve challenged us to be people of “faith” it’s the time of decision concerning our “Faith Offering” for this new missions year. The “faith” question before us is, “Will we live in a manner pleasing to God and trust Him to give through us to the cause of missions above our normal giving?” This is precisely the reason we call this “faith giving!” It is an opportunity for us to exercise faith that we might be pleasing to God. This isn’t about sitting down with our pay checks or bank books and asking how much can we AFFORD to give? Neither is it about looking speculatively at today’s economy to determine the amount of our gift. This day is about taking a leap of faith to claim His promises and to believe that God wants His work done more than we want it done. Consequently, in faith we commit to trusting Him weekly to supply the amount of money we commit to give back to Him for the cause of bringing others the message of the Gospel. Some of you may want to make your commitment tonight as a family when the children will be joining us in the candlelight ceremony. Either way, every believer should join in the effort of “faith giving” so that we might be pleasing to God.

Listen to how Paul described the giving of the believers in Macedonia.

1 Now I want you to know, dear brothers and sisters, what God in his kindness has done through the churches in Macedonia. 2 They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity. 3 For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. 4 They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem. 5 They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do. (2 Corinthians 8:1-5 NLT)

They didn’t have anything else to give, but they trusted God to give “far more” through them. That’s the gist of the “faith life” that pleases God.

What will you trust God to give through you for the greatest cause on earth...making disciples of all men to the ends of the earth? This is the life of faith!

Sunday, September 15, 2013

Our Incomparable Christ (#5)

Colossians 1:24-29

A truck driver was hauling 500 penguins to a local zoo. Unfortunately, his truck broke down on the way so he waved down another truck and offered the driver $500 to take the penguins to the zoo for him.

On the next day the first driver finally got his truck fixed and drove into town. To his amazement he saw the second truck driver crossing the road with the 500 penguins waddling single file behind him. He jumped out of his truck, ran up to the guy and said, “What is going on? I gave you $500 to take these penguins to the zoo!” To which the man responded, “I did take them to the zoo. But I had enough money left over so now we’re going to the movies.”

Clearly, the man didn’t understand his purpose or the purpose of the penguins themselves. In Colossians 1:24-29, Paul gives us insight into his purpose as defined by God. From this we can learn important truths about our own purpose and how God intends for us to function in our service to Him.

There are at least five things that should define our purpose that come from this portion of Colossians.

God wants us to be…
1. Joyful in our suffering.
As Paul is writing these words, not only is he under arrest in Rome, he has also suffered much during the years of his ministry.

22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I. 23 Are they ministers of Christ?—I speak as a fool—I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. 24 From the Jews five times I received forty stripes minus one. 25 Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; 26 in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness— 28 besides the other things, what comes upon me daily: my deep concern for all the churches. (2 Corinthians 11:22-28)

And, yet, out of all his pain Paul still wrote that he rejoiced (Colossians 1:24) in his suffering for Christ and His church.

It’s impossible to think of all that Paul endured as a servant of Christ without considering his response when he and Silas were beaten and thrown into prison in Philippi.

22 Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded them to be beaten with rods. 23 And when they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely. 24 Having received such a charge, he put them into the inner prison and fastened their feet in the stocks. 25 But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. (Acts 16:22-25)

Paul understood that his suffering enabled him not only to draw close to Christ, it also was a tool to advance the Gospel to others.

The phrase in 1:24 (...and fill up in my flesh what is lacking in the afflictions of Christ…) has often been misunderstood and volumes of material have been written about it. Of one thing we can be absolutely certain...there is no possibility that Paul is saying his own suffering in any way completed something Christ supposedly left unfinished on the cross (John 19:30). Nor is he saying that he was in any measure a co-redeemer with Christ (2:13-15; 2 Corinthians 5:21; cf. 1 Corinthians 1:13).

Jesus’ sacrifice on Calvary paid mankind’s sin debt in full for all time. When He sat down at Father’s right hand He demonstrated that His work was complete and that the Father accepted His payment for our sins.

Then how do we understand this phrase as Paul applied it to his own suffering (and ultimately our suffering)? Paul meant that as a follower of Christ, His servants will sometimes suffer as He did; suffering is an integral part of service to God, as it was for Christ Himself. When His servants suffer, so does Christ (cf. Acts 9:5). Paul “filled up” what was “lacking” in Christ’s suffering in that while Christ is not physically here to be persecuted, He is still being persecuted/rejected every time “His body” (believers/church) suffers on His behalf. In other words, what Jesus suffered in persecution and rejection, we as believers complete as His representative body.

For the Gospel to go to the uttermost parts of the earth, it will inevitably be accompanied by difficulty, persecution and rejection.  

On this occasion, Paul was suffering “for the sake of His body” to spare the church from heretics (who wanted to create division between the Jews/Gentiles, those that have special knowledge/those that don’t, those that have reached a higher spiritual plane/those that haven’t, etc.) that were trying to confuse the believers with false teaching. On other occasions, Paul suffered for the Gospel in the process of taking it to those that needed its transforming power. One author said, “Christ’s cross was for propitiation; ours for propagation. Christ suffered to accomplish salvation. We suffer to spread salvation.” (John Piper, Called to Suffer and Rejoice, 9/30/92).

To further clarify that Paul is not indicating that the atoning work of Christ is somehow deficient, listen to the words of scholar/pastor Dr. M. R. Vincent, “These afflictions (1:24) do not include Christ’s vicarious sufferings, which are never denoted by θλίψεις tribulations. That which is lacking of the afflictions of Christ signifies that portion of Christ’s ministerial sufferings which was not endured by Him in person, but is endured in the suffering of Christians in all generations in carrying out Christ’s work. (Vincent, M. R. (1887). Word studies in the New Testament (Vol. 3, p. 477). New York: Charles Scribner’s Sons.)

We have to accept that suffering is an inevitable part of being a follower of Jesus and learn to rejoice in it, rather than bemoan it. He told the disciples, 20Remember the word that I said to you, ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. (John 15:20)

The question is, how far are you willing to go in suffering for the Gospel, as well as in serving His church?

God wants us to be…
2. Faithful in our calling.
Twice in the first chapter Paul refers to himself as a “minister.” The first time he says he is a minister of “the Gospel” in 1:23. Then he refers to himself as a “minister” of the church in 1:25. Paul recognized he had a calling to the Gospel and to Christ’s church.

His calling involved a “stewardship” (1:25) that had been committed to his trust. The word “stewardship” (Gk. oikonomia) means a management, administration, or trusteeship. One writer says, “Paul was a steward in God’s economy; a trustee in God’s household; and an administrator of God’s business.” (Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson’s new illustrated Bible commentary. Nashville: T. Nelson Publishers.)

As part of his call, Paul must bring the “Good News” to the Gentiles, as well as announce to them that they are equally included in God’s redemptive plan. The fact is that “Christ in [them]” is just as much “the hope of glory” as it was for Jewish believers. And that is the essence of the “mystery” to which he refers as being entrusted to him.

From the very beginning God promised a universal Savior (cf. Genesis 3:14-21). Therefore, the heart of the “mystery” to be revealed through Paul was not that God would save Gentiles. It was that Gentiles would have equal footing with the Jews through their association with Christ (Ephesians 3:5–6).

In addition, Paul declared that “Christ in you” is a promise for ALL believers, no matter their ethnicity. This fact alone highlights a major distinction between Christianity and the heresy that was encroaching upon the Colossian church. The heretics taught that only those with the “secret knowledge” (gnōsis) could comprehend the mysteries of God. But, Paul declares their position to be false. The “mystery” that was once hidden is now plain for ALL to see and experience. The “mystery” now revealed is that Gentiles will be fellow-heirs with Jews in God’s salvation (cf. Ephesians 3:6). God does not have different classes of people in His Kingdom.

3 ...He made known to me the mystery (as I have briefly written already, 4 by which, when you read, you may understand my knowledge in the mystery of Christ), 5 which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: 6 that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, 7 of which I became a minister according to the gift of the grace of God given to me by the effective working of His power. (Ephesians 3:3-7)

Paul’s commission to proclaim the “mystery” is something to which he had been faithful. He must not...he did not fail in carrying out this service to his Master!

To each of us God has given a calling from Him. Certainly, every believer is called to share the Gospel with others, but we are also called to serve as “ministers” in His church. The calling is unique to each believer, but it is nevertheless a divine appointment (administration, trusteeship) that we cannot...we must not fail to fulfill. We must be willing to endure whatever suffering it may take to finish what God has given us to do.

Paul indicates that he had “to fulfill the word of God” (1:25). “The verb πληρόω (“fulfill”) covers a wide range of meanings: ‘to fill, make full, fulfill, complete or finish’ (BAG, 670–72). Here it carries the sense of ‘doing fully,’ or ‘carrying to completion’ the divine commission…” (O’Brien, P. T. (1998). Word Biblical Commentary: Colossians, Philemon, Vol. 44, p. 82)

Is it any wonder that Paul came to his last letter just prior to his martyrdom and said:

6 For I am already being poured out as a drink offering, and the time of my departure is at hand. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. (2 Timothy 4:6-8)

What has Christ given/called you to do that you will give account for at the Judgment Seat of Christ? Don’t squander your days to be “ministers” of the Gospel and Christ’s church.

God wants us to be…
3. United in our purpose.
Paul was not content to win people to Christ and leave them to fend for themselves. He knew that the task of every Great Commission saint is to assist any/all believers to come to full maturity in the faith.

We might even say that Paul was a “perfectionist” in this matter, but not in the traditional sense of the word. Most translations understand the word “perfect” (1:28) in the sense of maturity or completeness in Christ. But, neither of these two words: “perfect” or “mature” completely express the full intent of the Greek thought.

Dr. Douglas Moo writes, “Neither quite captures the sense of the word. ‘Perfect’ is too strong, ‘mature’ too weak. Rarely does the word in the New Testament have the sense of our English ‘perfect,’ with its connotations of absoluteness (though see, perhaps, Rom. 12:2; Jas. 1:17, 25; 1 John 4:18). ‘Mature,’ on the other hand, is too relative, inviting us to think that we are teleios as long as we are doing a bit better than some other Christians we could name…teleios connotes the quality of being so wholehearted in one’s devotion to the Lord that one can be said to be blameless in conduct (see esp. Matt. 5:48; 19:21; Eph. 4:13; Heb. 5:14; Jas. 1:4b). [it] is the ‘complete and undivided way in which a person, with all one’s positive and negative attributes, is oriented toward God or toward Christ. (Moo, D. J. (2008), Pillar Commentary: The letters to the Colossians and to Philemon, p. 161)

As part of our introduction to church membership we tell people that our church exists “to give people the best possible opportunity to become fully devoted followers of Jesus Christ.” Paul was seeking the same for everyone to whom he ministered.

Notice that three times in 1:28 he uses the phrase “every man.” He was not content to have some believers reach maturity and others miss the mark. He worked tirelessly to bring “every man (person) to a life fully oriented toward Christ.

There are two characteristics that were part of this process of helping people grow in grace. The first is “warning” and the second is “teaching.” The first of these has the idea of admonishing or correcting for the purpose of setting a person’s mind/life in order. The second has to do with the clear communication of God’s Word applied to people’s lives.

In the Great Commission Jesus taught that we are to make disciples of all the nations and “[teach] them [disciples] to observe all things that I have commanded…” (Matthew 28:20)

This section of the passage is Discipleship 101. Who is mentoring you and whom are you mentoring in the faith?

Illustration of bringing someone into the light.

God wants us to be…
4. Confident in our Helper.
Paul “laid himself out” to the fullest extent in the work of God. He described it as “labor”  that left him so weary it was as if he had been severely beaten and/or left totally exhausted.

To the aforementioned he added that he was also “striving,” which is a sports term referring to the agonizing effort expended in an athletic event (our word “agony” comes from this Greek word). These words used together describe a man giving his all in the effort of his ministry. Paul held nothing back and gave his all to the cause and call of Christ.

But, he didn’t do it alone. He says that he did it all while trusting his Helper that worked in him “mightily” (δύναμις/powerfully). Paul was linked to a source of strength that enabled him to rise above his natural limitations.

10 But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. (1 Corinthians 15:10)

28 “...and lo, I am with you always, even to the end of the age.” Amen. (Matthew 28:20)

Are you relying on the Lord to accomplish His purposes through you?

God wants us to be…
5. Focused in our message.
The Greek is emphatic in 1:28 that the center/heart of our message is Christ Himself (“Him we preach”). Paul is expressing the personal character of the message. It is Jesus that is our message...not the church, a system of theology, or a theory of knowledge!

The word “preach” suggests a solemn or public proclamation. “Biblical scholars of an earlier period thought there was in it the notion of proclaiming with authority.” Others speak of it as “belonging to the language of mission.” (Curtis Vaughn, Bible Commentary Series, Colossians and Philemon, pgs. 61-62)

Actually, the idea is that of an official proclamation, as when someone speaks on behalf of an emperor or king. Because the term indicates the communication of official business, it had to be a proclamation that was accurate, clear and delivered with authority.

To the divided congregation in the city of Corinth, Paul reminded them that his central message was Christ crucified.

23 ...we preach Christ crucified (1 Corinthians 1:23), which to the Jews was “a stumbling block” and “foolishness” to the Greeks. But, that didn’t change Paul’s message!

Don’t let anyone confuse you about our message...it is Jesus!

Closing:
Henry Blackaby wrote, “God reveals His purposes (His tasks) so you will know what He plans to do... When God came to Noah He did not ask, 'What do you want to do for me?' He came to reveal what He was about to do. It was far more important to know what God was about to do. It really did not matter what Noah had planned to do for God. God was about to destroy the world. He wanted to work through Noah to accomplish His purposes of saving a remnant of people and animals to repopulate the earth." (Experiencing God, p. 99)

God shows us what His purposes are and then we align ourselves with them. God purposes that we will be: Joyful in our suffering, faithful in our calling, united in our purpose, confident in our Helper, and focused in our message.

Will you join God in His purpose for your life or will you be leading penguins single file across the street headed to the movie theatre?

How are you fulfilling your purpose of advancing the Gospel and furthering Christ’s church?